One of my pursuits these days is the cultivation of mindfulness. Life
is rich and helter-skelter. Only by living in each fleeting now, it
seems, is there hope of appreciating a journey that is already
accelerating to its eventual conclusion. Existential crisis? Perhaps,
but fairly benign as those go.
It was with some anticipation, then, that I picked up Eckhart Tolle’s
acclaimed The Power of Now: A Guide To Spiritual Enlightenment. I
tried to slog through it, really I did, but there was too little
psychological wheat to be salvaged from all the pseudo-scientific
chaff that pervades the book.
What am I talking about? Vague references to “vibrational frequencies”
that, when elevated by mindfulness, allow one to not be affected by
“negativity.” Ok, I can bend over backwards and internally translate
this as a metaphor of psychological states one can reach and imagery
that can take one there. But then he also rails against “thought” and
“mind” trapping us and being the obstacles from which we must seek
liberation. I don’t buy it; it is ego and anxiety and fixation on the
past and future that bind us, and careful thought can often be a
liberating tool. We probably do need to take a break from being
analytical all the time—but the blanket statment that rationality is
an obstacle to enlightenment hardly follows from that in my book, and
that is a distinctinion Tolle makes hapharzadly at best. Sloppy
language, in fact, pervades the book: Tolle’s statements that past and
present don’t really exist certainly are phrased to explicitly mean
that physical time is illusory, but then he inconsistently backtracks
from this solipsism by occasionally making reasonable distinctions
between “wall” and “psychological” time.
What else? The kicker is his use of pseudoscientific jargon in ways
that are clearly not meant to be taken metaphorically (or if they are,
they constitute a reckless indulgence in the fallacy of
equivocation): “As there
is more consciousness in the body, its molecular structure actually
becomes less dense.” As a scientist, engineer, and humanist, I cannot
just let that slide.
What is left after ignoring, sighing, or eye-rolling through the
pseudo-science is nothing that I haven’t encountered elsewhere: One
must get beyond ego. While there’s no need to be passive, one must accept what
is. Wherever you are, be there. I was hoping perhaps there would be
some concrete practical guides to mindfulness practice, but no. It’s
just your standard breathing practice and everyday presence, and more
description of what mindfulness is rather than how to get it.
I’ve found better mindfulness books that are practical, focused, and
secular. Jon Kabat Zinn’s Wherever You Go, There You
Are
is one; Mindfulness in Plain
English is
another. They seem mostly (but certainly not exclusively) focused on
sitting practice, for which I struggle and fail to set aside time. I
seem to be leaning more towards “everyday mindfulness,” re-focusing on
the wide-eyed wonder and joy that I felt not that long ago when
everyday life was (or just seemed) less hectic.