Some NYU students would.
Sigh.
Tip of the hat to Jeff
Supposedly, this picture will determine whether you are left- or right-brained. I’m not sure I believe it really is an effective test (I’d like an explanation), but it sure is an interesting exercise to make the dancer spin the other way. Try it!
Hint: force yourself to change the depth dimension so that foreground and background switch.
Thanks to Feministe for the link
In an emotional statement, the mayor of San Diego reversed his stance against same-sex unions because his daughter is gay.
I have mixed feelings about this.
First of all, I applaud a politician for having the guts to say “I was wrong” and reverse himself. I admire him for putting family above dogma and for refusing to be a hypocrite.
Second, I applaud his daughter for being open, establishing dialog, and not giving up on the bond with her father.
But, third, I feel that this shows how self-serving we are even we pretend otherwise. Supposedly one holds convictions on fundamental or controversial issues such as this because one is convinced those convictions are correct. Whether that belief comes from rational thought, from humanist principles, from religious belief, from historical tradition, the presumption in politics is that those beliefs are held and professed not because of personal gain but because they’re good for society at large. That’s certainly the way the gay marriage debate has been framed.
But if a change in your personal circumstances makes you reverse your position, what does that say about your convictions? Your arguments, your talking points, your invective now change, not because you know more about the issue, but because being suddenly associated with the victims of discrimination now puts you at a disadvantage.
Will your new position survive new changes in your circumstances?
To me, you see, a good litmus test as to whether positions are worth holding is whether, indeed, I’d continue to hold them if my circumstances changed. If I wouldn’t advocate tax cuts for the rich when I’m poor, then advocating them when I’m rich is simply selfishness. If I wouldn’t advocate more social services if I were rich, then advocating them when I’m poor is purely self-serving. And similarly, suddenly supporting gay rights only because my daughter is gay means I care about me and my own but couldn’t be bothered with those whose plight did not affect me.
This Orion article captures the anxious guilt I feel that I am not doing enough, that I never can do enough.
Mark Lilla, writing the cover story for this week’s New York Times Magazine, uses the word theotropism. While a Google search reveals that this is not a neologism, I am delighted to run across such a succint term that captures the all-too-common drive to construe the world in divine, supernatural ways. My own speculation is that this is a mechanism for making sense of the environment that was useful in our infancy, as individuals and as a species—but which now all too easily leads us astray as sects feel called upon to enforce divine will on the unbelievers and apostates.